Dina-i Mainog-i Khirad (or Feedback of Heart out-of Understanding)
PAHLAVI Messages. Region We. EW West (1880) SBE 5. Oxford: Clarendon. That it and further quantities convert surviving theological and you can courtroom messages (given that known regarding 1880s) of Zoroastrianism, believed in order to result from Avestan texts now-lost. Translator statements towards of many problems and concerns off his performs. Cards listed here are extremely tentative. Bundahis (and/or Modern Creation). ch. XV: 1-5 (transl. pp. 52-54), production facts, earliest man and very first lady, and you can a forest “whoever good fresh fruit is this new 10 styles of man” – which have notice in order to XV: 29 (pp. 59-60) in which footnote six talks about ten types of ‘monsters’, recalling legends of uncommon events in the India. Note together with racial differentiation within the ch. XXIII: 1-2 (p. 87), now grossly offensive. ch. II: 97, fnt.5 (p. 270), meanings away from ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means stages out of kids’ duty for incorrect chatter during prayer big date: as much as five years, zero fault; off four so you can seven, e to your father; eight in order to ten, greater quantity of youth’s responsibility. V: seven (pp. 292-93) excuses deaf and dumb person who usually do not create right a reaction to prayers. VI: 1-dos, “The new deaf-and-dumb and powerless” (‘armest’: footnote 2 brings probable meaning right here, “a keen idiot, or insane individual”), although away from best behavior and you can disposition, “are unable to carrying out a beneficial work”. X: 35 (p. 332), a woman try complement particular priestly obligations certainly one of women; footnote six cites Avestan passing where “any lady who’s not feeble-minded” can do specific priestly responsibilities for students.
PAHLAVI Messages. Part II. New Dadistan-we Dinik together with Epistles off Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (otherwise Spiritual Feedback off Manuskihar child of Yudan-Yim, Dastur off Pars and you will Kirman, An excellent.D. 881). ch. LXII: cuatro, toward inheritance, generally seems to suggest that an effective child (otherwise his partner) “who’s blind in both attention, or crippled [armest – pick previous annotation] in base, or maimed in both their give” obtains twice the newest share out-of an in a position-bodied young man, a kind of self-confident discrimination allegedly based on you desire. Epistles out of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the newest clubfooted (apafrobd)”. Footnote dos implies a recently available person named Z., “who had endeavoured to https://internationalwomen.net/tr/blog/hint-tanisma-siteleri/ help you keep hidden the newest deformity one disqualified him” regarding highest priesthood. Select plus Inclusion (p. xxvi). Appendix. III, into concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of divorce proceedings, says “vice and ripoff therefore the agony of deformity” because the flaws that may secretly getting associated with men.
Shayast La-Shayast (or even the Correct and you may Poor)
PAHLAVI Texts. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you may footnote 2 (p. 42), means “the fresh poorest and most secluded (armesttum) person” (look for earlier annotation toward ‘armest’) who maintains trustworthiness during the think, term and you will deed, are certain to get good performs imputed in order to him regardless of if unable to indeed doing such as for instance functions. Ch. XXVI: 4-6, (p. 56), the newest blind person who keeps reached learning and you can wisdom “will be regarded as sound-eyed”. XXXVII: 36 (p. 75), blessedness of a single “whom provides accommodations rental toward ill and remote [‘armest’] and you can traders”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Factor). V: 63-64 (p. 144), in the event that a watch, ear, nostrils, limb an such like was disabled, among the most other body organ isn’t any alternative. X: 64 (p. 170), mention of “manual gestures” one of ways that Zoroaster preached and you may convinced King Gustasp. XII: 64-70 (p. 207), loss of sight rates which have dark, ignorance an such like when you look at the a listing of “demoniacal distinct features”. Sad Dar of your Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment for thieves were amputation out-of ear canal and (in the third offense) away from right hand, as well as a fine and prison phrase.